1) he (watch) a match now.he is the libraly. 2) paddy often (watch) fotball matches with his friend. 3)my english (get) alot betten. 4) he usually (stay) in his flat in london, but he (stay) with his parents at the moment. 5) i (spend) more time with my girl friend, at the doys. 6) we hat (write) to each of the often. 7) you (work) un the garden now? 8) tom (read) a newspaper every morning?

My favorite holiday is my birthday. On this day, many relatives come to me. We are all having fun, dancing and singing karaoke. They also give me a lot of gifts. I was given a puppy when I was 7 years old. After that, I'm looking forward to my next birthday! They also bring me a big cake with candles at the end of the day. I like blowing out candles and making a wish.

Объяснение:

Мой любимый праздник это мой День рождения. В этот день ко мне приезжает много родствеников. Мы все веселимся, танцуем и поём караоке. Так же мне дарят много подарков. Мне подарили щенка, когда мне было 7 лет. После этого, я с нетерпение жду следующий день рождения! Так же в конце дня мне приносят большой торт со свечами. Мне нравиться задувать свечи и загадывать желание.

This article argues that human/dog co-habitation and the interspecies routines of walking, eating, sleeping and the emotions they create, can be fruitfully analyzed through the conceptual frame built from ‘intimacy’ and ‘rhythm’. The rhythmic analytical approach to interspecies routines, including breaks in them and the emotions these breaks create, contributes with a spatio-temporal understanding of human/animal intimacy. As intimacy is inherently a spatial phenomenon, it creates places. Intimate social relations also transform and get transformed by places. ‘Home’ is the typical example, where the iconic emplaced attachment of intimacy with the family is manifested. But the place itself does not create intimacy; instead, it is situationally formed through relations between, in this case, interspecies practices and space. By theorizing auto-ethnographical observations of everyday human/dog routines, the article explores intimacy as a particular social form. Building on recent developments in cultural geography in the field of ‘rhythm analysis,’ it is argued that while intimacy is performed in everyday life, it is foremost produced though 'arrhythmia,' in the moments when the routines are broken.

Объяснение: