Объяснение:
Hansel and Gretel are the children of a poor woodcutter who lives in the woods with his wife. When the need becomes unbearable, she persuades the husband of both children to go to the forest and leave them there. The next day, the woodcutter takes both children to the forest. But Hansel is prudent: he throws white stones on the road, and returns with his sister on them back home. Mother's plan fails. The second attempt is more successful. This time, the children only have bread crumbs in their hands, which Hansel also throws on the road. They are eaten by birds. Children thus can't find their way back. On the third day, they go out to a cottage consisting of bread, cakes, and sugar. They eat some of it to satisfy their hunger. It is inhabited by a witch who is an Ogre.
She grabs the children, makes Gretel a servant, and puts Hansel in a cage and begins to fatten him up to eat later. the boy goes to the trick. To check how fat he is, the half-blind witch feels his finger. the boy holds out a bone each time, which she takes for a hand. When the witch realizes that she is being deceived, she immediately wants to eat the boy. She orders Gretel to light the stove and climb into it to check how hot it is. The girl says that she is too young for this and asks the witch to show her how to do it. When the witch opens the oven, Gretel pushes it in and closes the door. The witch burns there, and the children take the treasures from her house and find their way to their father. Their mother was already dead. And they live happily ever after.
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Чому богдан хмельницький помилував марусю ть
За формою це, власне, колискова пісня. Головне в поезії — побажання синові вирости справжньою людиною, вірним сином України. Мотив вірша — материнська тривога за долю її сина, перед яким відкривається дійсність, виповнена дива та любові, яку охороняють, «мавки чорноброві», та водночас постають і суворі реалії,— від них прагне вберегти дитину материнське серце. Та «приспані тривоги», «чуже поле» — неминучі, і протистояти їм може тільки людина з твердим переконанням, з органічним чуттям родової пам’яті, з великою волею бути самою собою.