Put the verbs in the past simple and write them in the correct box: live, deside, dance, listen, watch, start, stay, bake, travel, mop, guard, visit

1. We study. We have a test tomorrow. *have to

2. You watch too much TV. *mustn't

3. You eat fruit and vegetables for healthy diet. *have to

4. I put on weight. I haven't decided yet, but I _ go to the gym in the afternoon. *might

5. You are ill. You _ stay at home for two weeks as the doctor said. *have to

6. I won't go to the cafe. I _ stay at home, because I have a terrible flu. *must

7. In England you drive on the left. *have to

8. Do you have a minute? I talk to you about your diet. *need to

9. Take off all your business! It's very important! I talk to you right now! *have to

10. Hello! Is anybody at home? There __ be anyone in the house. *might not

Объяснение:

in 1980, the Korkyt-Atai memorial complex was built. Back in the 50s of the last century, there was a mausoleum of Korkyt - the creator of kobyz, singer, composer, akyn, patron saint of poets and musicians.

This monument was built of adobe bricks, had a round plan and a six-pyramidal dome, that is, it reproduced the essential signs of the construction of adobe mausoleums of the ancient Syrdarya delta, imitated the interior of a yurt.

The mausoleum was erected over the grave of the great original composer-bucks. An outstanding personality of his time, Korkyt was a vivid representative of the era of the disintegration of the Turkic society into separate uluses. The Türks, who once owned the Great Steppe, by the will of history branched off from the main root.

During the years of Korkyt's life - the period from the end of the 8th century to the beginning of the 9th century - Desht-i-Kipchak in the bulk had not yet adopted Islam. Islam has just begun to spread. Any religion was not immediately perceived by any people.

History knows the fact that the Chinese rejected Buddhism and waged a fierce struggle against it. At the beginning of our era in the Middle East, Nestorianism put up desperate resistance to another religion.